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IslamismJuly 29 2025, 4:35 am

AI Fatwas Threaten Al-Azhar’s Clerical Authority; Offer Window for GMB Leverage

Debate has inten­si­fied over whether AI-gen­er­at­ed fat­was can offer spir­i­tu­al legit­i­ma­cy or if grow­ing tech­no­log­i­cal inter­ven­tions risk dis­plac­ing the human author­i­ty of reli­gious experts. On 17 July 2025, The Arab Week­ly report­ed that Egypt’s tra­di­tion­al reli­gious insti­tu­tions, espe­cial­ly Al-Azhar and its schol­ars, feel mount­ing pres­sure as arti­fi­cial intel­li­gence enters the domain of Islam­ic legal rul­ings. The arti­cle begins:

Some warn that the grow­ing reliance on AI may erode the sanc­ti­ty of reli­gious insti­tu­tions. But oth­ers see it as a nec­es­sary wake-up call. Reli­gious schol­ars in Egypt, espe­cial­ly those at Al-Azhar and the Dar al-Ifta, have expressed con­cern about the pro­lif­er­a­tion of online, AI-dri­ven fat­wa plat­forms. These plat­forms can pro­vide answers instant­ly, bypass­ing the tra­di­tion­al con­sul­ta­tive and delib­er­a­tive process led by qual­i­fied muftis. While pro­po­nents argue that AI can help democ­ra­tize access to reli­gious guid­ance, crit­ics cau­tion that the tech­nol­o­gy lacks the nuanced judg­ment and con­tex­tu­al under­stand­ing essen­tial in Islam­ic jurispru­dence. The risk, they argue, is not just tech­ni­cal error but the broad­er under­min­ing of reli­gious author­i­ty that has served as a sta­bi­liz­ing force in Egypt­ian pub­lic life for centuries.

Read more: https://thearabweekly.com/ai-fatwas-threaten-undermine-egypts-clerical-authority

Key Points

  • AI fat­was threat­en Egypt cler­i­cal author­i­ty by pro­vid­ing instant rul­ings, bypass­ing tra­di­tion­al insti­tu­tions and reli­gious scholars.

  • Al-Azhar and Egypt’s Dar al-Ifta have voiced con­cern over los­ing influ­ence to AI-dri­ven plat­forms that lack the exper­tise and con­tex­tu­al under­stand­ing of trained muftis.

  • Sup­port­ers argue that AI democ­ra­tizes reli­gious knowl­edge, but crit­ics fear it could desta­bi­lize Egypt’s reli­gious land­scape and lead to incon­sis­tent guidance.

  • The debate high­lights broad­er ten­sions between tra­di­tion and tech­nol­o­gy, with Egypt’s reli­gious estab­lish­ment seek­ing ways to adapt with­out sac­ri­fic­ing legitimacy.

How the Global Muslim Brotherhood Issues Religious Rulings

Al-Azhar Uni­ver­si­ty occu­pies a unique posi­tion as a long­stand­ing author­i­ty in issu­ing fat­was that influ­ence Islam­ic prac­tice glob­al­ly. It has tra­di­tion­al­ly shaped doc­tri­nal dis­course and set reli­gious norms at both nation­al and inter­na­tion­al lev­els. How­ev­er, its cen­tral­iz­ing influ­ence is con­test­ed by crit­ics who argue that it can mar­gin­al­ize local tra­di­tions and sup­press dis­sent­ing inter­pre­ta­tions of Islam­ic law.

In con­trast, Islamist actors con­nect­ed to the Glob­al Mus­lim Broth­er­hood (GMB) net­work have devel­oped alter­na­tive mech­a­nisms for issu­ing reli­gious rulings—both through tra­di­tion­al orga­ni­za­tion­al struc­tures and increas­ing­ly via dig­i­tal platforms.

The Brotherhood’s fat­was often blend reli­gious rea­son­ing with polit­i­cal objec­tives. These rul­ings are fre­quent­ly employed to jus­ti­fy the movement’s positions—ranging from sup­port for polit­i­cal Islam in post-rev­o­lu­tion­ary Egypt to orches­trat­ed respons­es against per­ceived insults to Islam. Fat­was are also used to legit­imize Broth­er­hood lead­er­ship and expand its influ­ence among Mus­lim com­mu­ni­ties worldwide

One key play­er is the Inter­na­tion­al Union of Mus­lim Schol­ars (IUMS), which func­tions as a transna­tion­al hub link­ing ide­o­log­i­cal­ly aligned cler­ics across coun­tries. Through coor­di­nat­ed meet­ings and high-pro­file delegations—such as engage­ments with the Tal­iban in Afghanistan and sum­mits with GMB lead­er­ship in Qatar—the IUMS attempts to shape con­sen­sus on reli­gious and polit­i­cal issues. In April 2021, the IUMS called on the French gov­ern­ment to stop inter­fer­ing with the “pri­va­cy of Islam,” reject­ing a new French Char­ter of Repub­li­can Val­ues aim­ing to cur­tail for­eign influ­ence over Mus­lim groups and mosques.

In May 2022, a con­fer­ence took place in Sara­je­vo, where lead­ing Euro­pean schol­ars and cler­ic­saf­fil­i­at­ed with the GMB launched a new ini­tia­tive: the Euro­pean Coun­cil for the Holy Quran (ECHQ), designed to coor­di­nate Qur’anic insti­tu­tions across 15 Euro­pean countries.

To fur­ther ampli­fy their reach, Broth­er­hood-affil­i­at­ed groups have turned to dig­i­tal tools. The 2019 launch of the Euro Fat­wa App by the Euro­pean Coun­cil for Fat­wa and Research (ECFR)—an insti­tu­tion linked to the late GMB ide­o­logue Youssef Qaradawi—illustrates how dig­i­tal plat­forms are being used to side­step tra­di­tion­al reli­gious author­i­ties. These apps embed ide­o­log­i­cal per­spec­tives with­in auto­mat­ed ser­vices that appear reli­gious­ly author­i­ta­tive, allow­ing the GMB to scale its influ­ence and present its inter­pre­ta­tions as cred­i­ble, main­stream Islam­ic jurisprudence.

This strat­e­gy has not gone unno­ticed. Main­stream insti­tu­tions like Al-Azhar have issued fat­was pro­hibit­ing mem­ber­ship in the Broth­er­hood, accus­ing it of dis­tort­ing reli­gious doc­trine and under­min­ing legit­i­mate authority.

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Dis­claimer:

The Glob­al Influ­ence Oper­a­tions Report (GIOR) employs AI through­out the post­ing process, includ­ing gen­er­at­ing sum­maries of news items, the intro­duc­tion, key points, and often the “con­text” sec­tion. We rec­om­mend ver­i­fy­ing all infor­ma­tion before use. Addi­tion­al­ly, images are AI-gen­er­at­ed and intend­ed sole­ly for illus­tra­tive pur­pos­es. While they rep­re­sent the events or indi­vid­u­als dis­cussed, they should not be inter­pret­ed as real-world photography.